In about a week and a half, I’ll receive the Five Precepts from my teachers (I wrote about asking to take the precepts in an earlier post). The precepts are given as part of a formal ceremony in front of the whole sangha and are an essential part of Buddhist practice, for lay followers and monastics alike. Those who take (or receive) the Five Precepts make the following commitments:
I vow not to kill, but to cherish all life.
I vow not to steal, but to respect the things of others.
I vow not to misuse sexual energy, but to be honest and respectful in mind and action.
I vow not to lie, but to speak the truth.
I vow not to misuse drugs or alcohol, but to keep the mind clear.
The precepts are not considered as commandments or imperatives. Rather, they are guidelines. Buddhists take the precepts voluntarily as a way of strengthening our spiritual practice. These precepts become the heart, the underlying framework on which our practice is based. The precepts are not ends; they are means. We cannot possibly uphold the precepts perfectly. What we can do is use the precepts to guide our actions and decisions in order to reduce suffering as much as possible.
In preparing to take the five precepts, we are asked to reflect upon what each of the them means. My thoughts are collected in the next handful of blog posts.
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